Charkas and planets.

Charkas and planets.

In different cultures there were systems of so-called sacral ("sacred") numbers: so, Greeks allocated four elements, Chinese – five, Mongols – six, Buddhists – eight… The seven, the eight and ten, not to mention twelve (zodiac signs), are sacral almost everywhere, however in each culture they are interpreted and structured differently therefore to bring them together it is not possible.

So, the Zodiac in the east and in the West includes twelve signs, however to "impose" a circle of figures of Ptolemaeus on a circle of animals very difficult: and borders of sectors do not coincide, and character at heroes of Ancient Greek myths not that at the Chinese. What here to speak about combination of the seven with ten (charkas and сфирот)?

Therefore these systems usually also do not combine, and use them separately. They are compatible only at philosophical (cosmological) level when speech comes about studying of general regularities of a peace arrangement and the person, and is occasional, that is with reference to this or that practical requirement.

Such requirement at me arose recently. Me asked, whether it is possible on космограмме to learn, what charkas work for the person. As before I did not think of it, answered that I do not know. But the problem interested me. During its studying a number of interesting regularities about which I and want to tell became clear.

Charkas in general it is known very much, but at the first stage of the analysis I was limited to system of seven, more precisely, six classical charkas (shat-чакра нирупана [1]: the seventh, the highest чакру in it allocate especially [2]), and seven classical planets.

At once it appeared that in world practice on this matter there is no unity. In the West (and at us) usually prefer to compare charkas and planets simply in an ascending order:

  • сахасрара Saturn (and the highest planets)
  • аджна Jupiter
  • вишуддха Mars
  • анахата Sun
  • Manipur Venus
  • свадхистхана Mercury
  • муладхара Moon

It was natural to check, how compare charkas and planets Indians. It appeared that they adhere to the same principle, only a sequence ("seniority") of planets at them a bit different [3]:

  • сахасрара Mercury
  • аджна Jupiter
  • вишуддха Venus
  • анахата Saturn
  • Manipur Sun
  • свадхистхана Moon
  • муладхара Mars

St. Petersburg the astrologers Semira and V. Vetash [4] who were also dealing with by this problem, offer the order:

  • (сахасрара Neptune)
  • аджна Neptune, Proserpine
  • вишуддха Mercury, Uranium
  • анахата Moon, Saturn
  • Manipur Sun, Jupiter
  • свадхистхана Venus, Pluton
  • муладхара Mars, Volcano

Top чакра, сахасрара, it is brought conditionally because Semira and V. Vetash also allocate it from a general series. Besides, sankt-the Petersburg colleagues compared charkas with ten сфирот (or as still say, сефирот) that gave to my searches the new interesting direction. But about it a bit later. The scheme at them turned out such: сахасрара Keter аджна Hokhm, Bin вишуддха Hesed, Gvura анахата Tiferet of Manipur Course, Netsakh свадхистхана Yesod муладхара Malkut

At last, at the British researcher Barbara Shermer [5] I found one more scheme at the heart of which the doctrine of Kriyya Yogi lies:

чакра for men / for women

  • аджна Sun (Lev) / the Moon (Cancer)
  • вишуддха Mercury (Twins) / Mercury (Maiden)
  • анахата Venus (Scales) / Venus (Taurus)
  • Manipur Mars (Aries) / Pluton (Scorpion)
  • свадхистхана Jupiter (Sagittarius) / Neptune (Fishes)
  • муладхара Uranium (Aquarius) / Saturn (Capricorn)

Why there is no seventh чакра, the reader already knows: this is the member of a row not following on number, and qualitatively other essence uniting previous. Logically completing this scheme highest чакру it is possible to connect with lunar knots (The head and the Tail of the Dragon), which Indians include in a row planets on equal terms with the others.

Anyway, this scheme appeared and more differentiated, and more logical, than previous because already represented synthesis of several systems, besides executed at rather high level. It was necessary to connect it to other systems which level of study at least would be not lower, than at this only. The following scheme (see fig.) as a result turned out. In drawing everything are shown not, and only the most important elements of the scheme, the others are described in the text. Zodiac signs on the central circle do not follow one after another clockwise or against, and are given "at random" not to break an androgen figure into man’s and female elements in chessboard order.

(editor’s note: it was not possible to find the scheme, if at someone is – communicate through a feedback form)

And now – comments to the scheme.

The Jewish scientists totaled ten spheres or covers – сфирот, compared with ten names of God. "The word "sefirot" is translated as "notation", in plural that emphasizes diversity of this concept. Our word "figure" is etymologically connected with the word "sefir" through the Arabic language, and сефироты are really compared to numerical concepts from one (Keter) to ten (Малькут), on number of fingers of hands. They are opposed each other as 5 against 5, but in each such opposition сефирот their unity is put… Сефирот is not only number and idea corresponding to it, but the whole arkhetipichesky image, universal both for the person, and from the point of view of Space" [6].

Besides, scientists-kabbalists divided the world (worlds) into two most parts – visible and invisible: "You showed to the world ten covers which we call ten сфирот that with their help to operate the worlds hidden which are invisible, and the worlds open…" [7] Earth on which we live, that is belongs To the visible worlds our planet as "the reality given to us in feelings" (Asiya, from "expert" – to create, create, Greek "usiya", essence cf.; curiously also similarity – or affinity? – with a numeral the "Socialist-Revolutionary", ten), and also its tvarny world, that is Creation (Yetsira, from "yetser" – to manufacture, model).

"… You created the sky and the earth, and created from them the Sun, the Moon, stars and planets, and on the earth – trees, various plants, a paradise garden, herbs, wild and pets, birds, fishes and people" [7].

From here – names of the first two worlds.

World of the real

The world Real or the General world (Olam ha-Asiya, cf. with санскр. "Sakha-loka" – the occupied world), including one and only (tenth) сфиру, Malkut (Kingdom) carrying, however, the "general" character: "You created this world such that, beholding it, it is possible to receive idea of its prototype – the highest world" [7]. It is told also that "the end is put at the beginning" [8] and, thus, in сфире Malkut are reflected the highest сфирот – the first, the second and the third of which it will be a question later. Cf. also with the name the highest, seventh charkas – сахасрара. From charkas сфире Malkut directly does not correspond any; only сахасрара, this comprehensive, qualitatively other essence, is present at it in not shown form.

Creation world

The second world, the Creation world (Olam ha-Yetsira, the Nature kingdom), includes three сфирот. In the Mahajana also it is told about existence of "ten interpenetrating worlds", especially developed in the tyantaysky direction of the Buddhism [9]. Thus our world, Sakha-loka, does not join in their number, for these worlds represent ten conditions of existence – six "ordinary" (visible) and four "sacred" (invisible). So there is quite logical scheme of coordination of three сфирот visible Mira Tvoreniya with the six first worlds of the Mahajana. From charkas the three first treat this world – муладхара, свадхистхана and Manipur.

Muladkhara

So, the World of Creation begins with the ninth сфиры, called Yesod – the base, a building basis, a form. "Yesod – trunk end, a sign of a sacred precept" [7]. The trunk comes to the end with genitals, more precisely, a point of the huey-yin ("merge of the yin", VC1): "charkas a part essence сукшма шарира (a radio body – N of M), but in your physiology and anatomy are the points corresponding to them" [10]. Compliances with points of a perednesredinny meridian (VC) can be found practically for all charkas.

This point corresponds муладхаре, connected with construction and "base" of the temple of our body (its name means "radical" [1]), that we received from last embodiments, with feeling of sense of smell and elements of the earth. After all, as we know, ancient Jews swore, having put a hand "under stegno" – the or the father. Without resorting to the extensive linguistic comment, we will specify that genitals [11] meant.

As itself муладхара it is represented in the form of a red lotus with four petals in which cup the triangle is located, and in a triangle – Shiva’s fallichesky symbol, svayambkhu-a ling [12].

In the traditional scheme following an arrangement of planets "from Earth" and above – the Moon, Mercury, Venus, the Sun, Mars, Jupiter, Saturn – this сфире, and also чакре should correspond to this the Moon. However from a karmic astrology it is known that the major karmic planet is Saturn – "a transition gate from one terrestrial life in another" [13]. Besides, Saturn is responsible for a formoobrazovaniye, registration: here sense сфиры Yesod. Thus, сфире Yesod and муладхаре correspond Saturn and the Capricorn.

The Moon role here is quite curious: in the sphere of action of Saturn (Capricorn) it in falling, i.e. weak. Having used a principle bu-se (impact on an opposite meridian [14]), it is possible to understand, why there was a binding сфиры Yesod to the Moon. Similar we will notice and further.

The modern astrology knowing transsaturnovy planets and allocating for them as houses the former "second" possession of planets traditional, places in the second (night) house of Saturn, Aquarius, a planet Uranium, counterbalancing thus elements of air (sense of smell) and lands (the temple base).

The person is presented, as we know, by two исостасями – the man and the woman. In сфире Yesod муладхара in the terrestrial, kozerozhy form (Saturn) is shown at women – not without reason Saturn at some schools is accepted to a symbol of mother in a horoscope of the child [15], – at men it is shown in the form of air, vodoleyny (Uranium) 5.

Here, of course, there can be again a question of a Hebrew oath – men swore after all only. If still it is possible to explain saturnichesky character of an oath (Yagva – saturnichesky god) how Uranium is connected with it? However to that there are even some explanations: remember purely maskulinny character of Ancient Greek god of Uranium or related to it Indian Varuna, etc. Besides, in representations of Kriyya yogi and in cosmogonic representations of many people "air and fire – the man’s beginnings, and the earth and water – female" [16].

From sacred names of this сфире there corresponds Shadday – what prevails. Numerical value of a name – 8.

Further. From six tyantaysky "ordinary" worlds to Yesod correspond:

– the hell world ("the hell moon", Saturn) for elements of the earth; – the world of hungry spirits ("the moon of hungry spirits", identified with the usual moon [13]; however, reasonings, pozvolyayayushchy to pass from the Moon to Uranium, are simple). Elements – air.

Svadkhistkhana

The eighth сфира – the Course (sobstvo. "light or sound reflection", cf. Greek "echo", Russian to "hoot"; later this word gained glory value, kind or thin). The second чакра, свадхистхана, a six-petal lotus of color of cinnabar with a half moon on a cup (Moon and Venus goddesses in many mythologies mixed up and passed one to another).

Svadkhistkhana personifies the relation to other people (including sex), sense of taste and elements of water. To it there corresponds a point Jung-tszi ("an average point of top", VC3), located below a navel on 4 цуня.

On our scheme to it there correspond a sign of Fishes and a planet the Neptune at women and a sign of the Sagittarius with a planet Jupiter at men. Speaking about the Neptune for women, it is possible to remember the ritual clarifications (ablution) ordered to women by the Hebrew treatise "Takharot" [17].

From sacred names it is Elokhim Tsvaot (Savaof), God of troops. Number – 9.

From the tyantaysky worlds it:

– fauna ("moon of cattle", Venus: about communication of Venus with the Neptune needless to say) for elements of water; – world of the person ("moon of people", Mercury. As far as here Mercury, difficultly to approve is lawful; however, Mercury is enough полиморфен, but also, here too it is possible to apply a rule bu-se – impact on an opposite meridian: The Sagittarius and Fishes – places of exile of Mercury, it demands strengthening. To it we still will return).

Manipur

The seventh сфира, Netsakh (from халд. "нейца’х" – to overcome, overcome, expenditure. transfer – the Victory. Sovr. rabbis огласовывают as "ne’ets" – Eternity). From sacred names it again Savaof, but already as to Savaof-Yagva (Yekhova-Tsvaot). Name number – 3.

The third чакра, Manipur – "Chakra of the diamond city", the center of an exchange of energy with other people, feeling of sight and elements of fire. A point shuy-fen ("water distribution", VC9), above a navel on 1 цунь.

Astrological compliances: And the Aries men (Victory), Pluton and the Scorpion – at women have Mars (Eternity). Venus in exile.

Worlds:

– Ashura’s world ("moon of titans", Mars), elements of fire;

– sky world ("moon of gods", Pluton), elements of water: A scorpion – a water sign. "On-over waters of eternity of an easter lilac flowers also flow" as the Greek poet Odisseas Elitis wrote.

About the seventh and the eighth сфирот it is told also: "Netsakh and the Course is feet… Exact scales symbolize two reliable support – сфирот Netsakh and the Course [7].

Creativity world

Let’s pass now to the worlds invisible. The first of them – a kingdom of feelings, the Creativity World, Olam ha-Bria (from "a bar’", on the end an aleph: to create, create). These are those images which were not realized yet into reality, ideas of things, laws: "The law is connected with Gvur’s sphere (heel); justice – with a median pillar upon which the universe is based, – Tiferet (sixth) sphere" [7]. Gvura, besides, designates the left hand, Hesed (the fourth сфира) – right, Tiferet – a trunk.

From the Buddhist (tyantaysky) worlds it is three of four inner, "sacred" worlds. Planetary compliances are not given to the sacred worlds; the reader familiar with an astrology, is free to connect them with these or those hypothetical planets. We will apply to them the same logic, as above.

Anakhata

The sixth сфира – Tiferet (from "па’ар" to decorate though the analogy and from "pairs" – a bull, the Taurus arises), traditional transfer – Beauty. This сфира personifies, as was already told, a trunk, "a median pillar" upon which the universe is based. From sacred names to it there corresponds Elokh, number – 6.

The fourth чакра, анахата (it is translated as "unaccented" [1] – or from санскр. "Anna", breath?) – sympathy. Dvenadtsatilepestkovy lotus of color охры. In a cup – two crossing triangles reminding a star of David. It is connected with breath and elements of air.

From planets and signs for women – Venus and the Taurus (earth), for men – Venus and Scales (air). From points – tszyu-vey ("a tail of a pigeon", VC15, between nipples).

Scales and the Taurus – places of falling of Mars (and Plutona).

"The world listening to a voice".

Vishuddkh

The fifth сфира, Gvura (Force, from "гавар" – to be strong; озн. тж. power, power), Law [7]. It would seem, exclusively yupiteriansky characteristic, but we already guess that Jupiter here just the weak: in Twins and the Maiden it in falling. From sacred names – Elokhim, number 5.

The fifth чакра, вишуддха ("cleared" – remember the treatise "Takharot" clarifications and Mercury in сфире the Course?), connected with concept of space. Shestnadtsatilepestkovy lotus of smoky color. In a lotus cup – a circle, air symbol. Designates creative force, ability of self-expression (the analogy to the Ace of Staffs, the card of younger lassos of Taro arises). Elements "the fifth element" ancient, air is considered it. A point – tyan-that (VC22), "a heavenly track", in the center of a jugular pole of a breast.

For women – Mercury and the Maiden, for men – Mercury and Twins, places of falling of Jupiter (and the Neptune).

"The world going to an enlightenment". Not without reason A.Podvodny specifies that "levels вишуддхи, аджны and сахасрары (i.e. in our understanding merkurialny – Buddkhi, solar and lunar – Atman and the highest – the Absolute or the Brahman) are reached for the incarnate person only meditativno" [18]. Confirmation to that we find and in seven steps of yogichesky self-improvement (one after another from below up): Raj – the yogi самадхи (concentration) дхьяна (meditation) пранаяма (breath) of Kriyya-of the yogi пратьяхара (abstraction) is wise (gestures) an asana (poses) шаткарма (clarification, a hole and нияма)

Adzhna

The fourth сфира, Hesed ("from "хасад" – to aspire to good to be generous, from here "Chassid"): kindness, Mercy. From sacred names – El, number 4.

The sixth чакра, аджна, "the third eye", the Eye of wisdom [12] – ability of spiritual vision. White two-petal lotus. Pashyanti-vach – mental, not articulated speech. In a lotus cup – a triangle top down, and in it – a mantra Ohm. It is connected with concept of time and a kingdom of images. The sphere of stars – the Sun and the Moon for who better them personifies for us concept of time?

From points to it there corresponds a so-called vnemeredeanalny point of the yin-tan ("the sealed-up palace"), though located on a perednesredinny meridian (in the nadperenosye center, between eyebrows), however it is traditional in VC meridian not included.

For women it is the Moon and the Cancer, for men – the Sun and It is left. Saturn and Uranium here respectively in exile.

"World бодисатв".

World of emanations of Sakhasrar

Further we are expected by highest of inner worlds, Olam ha-Atsilut (from "ацал" – to allocate, отлагать), the World of Emanations. Three enter into it сфирот: "Hokhma (Wisdom) – a brain, a thought receptacle; Bin (Understanding) – heart for it is told: heart comprehends. And about two last сфирот it is told: Secrets are conducted only to the Lord, our God (Vtoroz. 29: 28); Keter Elyon (The highest wreath) – an imperial crown as it is told: At the beginning announces that will occur in the end (Is. 46: 10)" [7].

It is the highest kingdom, a kingdom of space Reason, in the tyantaysky Buddhism – the last from four "the sacred worlds", the world of the Buddha. Сфирот, entering into it, are incorporated, for they as it is specified in the comment to Minzhe [7], "do not reveal in the world, on what, among other things, specifies their compliance to an internal of the person". A crown, Keter – not simply top of the head, and that N and д the head, "a place, to which assign тфилин (boxes with prayful texts – N of M)" [7].

Numbers 1, 2 and 3 at Chinese the sky, the earth, the person" mean ". As it is told in Dao Dae jing book: "From Truth One is born, From One Two were, from Two Three were formed, of Three – all set of things" [19]. Besides, it both Christian Trinity, and Three great secret laws of the Buddhism, and so forth.

Therefore this world begins with Saturn and з and Saturn, personifying for Europeans the highest planets, and for Indians – the Head and the Tail of the Dragon (being considered as most influential of planets).

From here and its compliance tysyachelepestkovy сахасраре, чакре, personifying a life wreath, a monastery of pure consciousness of Shiva.

From points it is the 21st point of a zadnesredinny meridian of VG21 (20) tsyan-dynes, "a forward hill"; however, this compliance is rather conditional, as сахасрара qualitatively differs from other charkas therefore direct compliance on a body of the person to it cannot be.

Now about сфирот.

The third сфира, Bin (from "bin" – размежевывать to distinguish: Okkam’s cf. razor or чжэнмин – "correction of concepts" at Confucians), is characterized by Saturn: a gate conducting from one embodiment to another. From sacred names to it there corresponds Yekhova (Yagva), classical тетраграмма, with number 8.

The second, Hokhma, in the sofiynost compared with all Zodiac as a whole, is the Wisdom embodiment. A root "хахам" (to become wise) descend with "хэк" – the sky, a throat (cf. the Russian sky and the sky), meaning also "lips" (see about Malkut!). From sacred names it is Yakh, ancient Jewish (and Egyptian) lunar god of wisdom and the letter, esteemed in Germopol and identified with Totom. Name number – 6.

And, at last, the first and the highest сфира – Keter, the Wreath, top триграммы and all ten сфирот, super – an ego. Ekhiye’s name, number 3. "The world of archetypes comprising all ideas in their protogenic divine purity is and there is Keter" [6].

Conclusions

The scheme constructed thus does not apply neither for universality, nor on an ultimate truth rank. First of all it serves as the tool of knowledge of the world which convenience consists in "kompatibelnost", that is in compatibility of this tool with the studied models of the world accepted in very many systems, including such which are only mentioned or even are not called not so in the comment text (yoga, Sufism, theosophy, the Tibetan cosmology, etc.).

Its practical value for the astrologer consists that she allows to determine by the natal chart, what charkas "work" for the person most actively – or should work owing to congenital predisposition to volume. It was tested on a set of natal charts, including historic figures, and proved the suitability.

To activity ("openness") of charkas point the planets borrowing in the card especially bright, "emphasized" situation. It can be стеллиум (a congestion of three and more planets in one place), a position in the house or in an eminence, supported with exact aspects ("kind" or "malicious", in this case has no value), the provision of a planet in an avatar point (15 degrees of the Taurus, the Lion, the Scorpion or Aquarius), etc. It is enough to find such planet (or planets) on the central circle of the scheme to tell, what чакра should work for the person most actively, and also with sufficient accuracy to determine the second and the third (by activity degree) charkas.

Corners (AS-DS and IC-MC) in itself do not "underline" the provision of a planet. Though, of course, if the "underlined" planet besides appears on an ascendant, it it is possible to consider as the additional testimony of activity corresponding charkas.

And on the contrary, the planet in a weak position – in falling, feralny (without aspects), burned down etc. – indicates passivity corresponding charkas, on its neprorabotannost and/or need of its activization.

The period of possible "opening" or activization charkas is determined by transits, especially on transits high (from Jupiter and above) and supplementing planets (the right number of the scheme).

The scheme makes also the recommendation how to make active passive or even more to strengthen active чакру. To it point the planets shown in an ascending row on the right side of our scheme (the standard western system of coordination of charkas with the planets which reasons of emergence are clear now to us: it is the same principle bu-se, influence since the opposite end): weak Mars (for example, Mars in the Cancer) at the man naturally means weakness сфиры Netsakh (an impracticability of plans) – and a neprorabotannost ("closeness") charkas of Manipur (an exchange of energy with other people). In the right vertical row to it there corresponds Venus that serves for the astrologer, first, the instruction to check Venus in its natal chart which, as a rule, too appears in an adverse position, and secondly – council to apply a principle bu-se: to strengthen Venus (speaking simply to watch the appearance to go to theaters more often to give flowers to women, a word – to learn to love itself and others).

Councils how to deactivate to ("close") this or that чакру, the scheme does not give.

Additions

As the number of planets is not limited seven classical, even to ten still opened, and the number of charkas is not limited classical to six (or a family if to consider сахасрару). "There are charkas, but their number variously for each person. At one can be seven, at another – nine, one has more, another has less… Actually there is an infinite number of charkas" [10]. Indians also considered a number of "additional" charkas – lalana-chakru, manas-chakru, a catfish-chakru and some other [1]. I managed to investigate only the few; can be, someone from readers will want to continue this work, and then we learn more.

So, the well-known researcher Vudroff (Arthur Avalon writing also under a pseudonym [20]), analyzing old Indian tractors, found on one of drawings under a dvenadtsatilepestkovy lotus charkas анахата the image small charkas акитра. Such arrangement means, however, that акитра is not below анахаты, and is deeper than it, at other level or as followers of integrated yoga – on a causal (causal) body speak.

Though (at акитры eight petals) considered the eight number of Venus [3], this чакра is connected not only with Venus (and anakhaty), but also with Saturn as one of embodiments of the father and the owner of the Universe (cf. eight as number сфиры Yesod and charkas муладхара), and Uranium as a symbol of space balance ("world conscience").

Between Saturn and Uranium Chiron’s orbit – планетоида, opened in 1977 Charlz Kouell lies. Chiron corresponds additional (11th) сфире Daat, located usually in Mira Tvorchestva on a straight line connecting Tiferet (Venus) and three highest сфирот Mira Emanatsy: "Daat – Knowledge – opens one world to another, helps to overcome the Chasm and Keter connects with Tiferet – "beauty" on the central trunk "balance trees". The image of Daat, as a rule, by consideration сефиротов falls and partially enters into Tiferet, and Tiferet should be considered with this amendment" [6]. For descriptive reasons we will provide the scheme of the Tree of the Cabbala, made by Semira and V. Vetash:

Charkas and planets.

In other drawing in the same treatise [21] on a forehead of the person, over chakry аджна, the small image charkas двадасарна, or manas-charkas, a dvenadtsatilepestkovy lotus was located. This чакра, also being on a causal body, personifies "Heavenly heart", the general concept of a star uniting the Sun and the Moon, and the general concept of a look uniting both eyes, right and left. "As carnal heart – the center of the world external, so Heavenly heart – the center of an inner world felt through meditation and concentration" [20]. It call also manas-chakry, considering as a symbol of "thin reason" – манаса [20].

"Thin reason", interactions of the highest order in a modern western astrology the asteroids rotating in orbits between Mars and Jupiter, splinters of a mythical Phaeton, first of all – Tserera, the Pallada, Juno and Vesta are considered as symbols. The temptation is great to connect двадасарну and asteroids with Bin’s sphere ("dissecting", that is understanding Reason), but for a similar conclusion enough data are not saved up yet. Followers of school Globa use a fictitious planet a Phaeton which characteristic in some lines coincides with Juno; can be, they will manage to carry out more detailed research? Anyway, with the Cabbala Tree at двадасарны it was not possible to establish direct link.

And, at last, on the top, in the darkness center, allocate a point, the called Binda. This word is meant by "drop"; as call also a sign анусвары – a point over or under a letter of the alphabet of the Devanagari, indicating its nasal pronunciation (all sacred words, first of all mantras, are nasalized).

Hindu брамины, shaving the head, leave on it a bunch a hair growing from this point. It consider as the mystical center of soul and call also a catfish-chakroy. Its symbols – the growing Moon and a moonlight night. It associates with production of a man’s seed (testicle) [2].

In system of the Cabbala there is one more additional сфира, called Klifot (the plural from клифа – "a shell, a cover"): negative, "dirty" forms of life, by-product of the act of creation. Sometimes it is considered тж. as additional (12th) сфира which value is similar to Pluton’s value in an astrology.

On the Tree of its Cabbala have behind a triad of the highest сфирот Mira Emanatsy as though as a shadow. Naturally to assume that the triad shadow itself consists of three parts. To Binda also it is subdivided into three elements or a part: ичча (will), джняна (knowledge) and крийя (action) [12].

Semira and V. Vetash also associate Klifot with Pluton – not Pluton of our central circle, and a planet lacking in the right vertical row of the scheme. It would be theoretically possible to correlate Klifot with other missing planets, that is with hypothetical transplutonovy, but, first, data on Transplutona-Izida’s character and furthermore Transplutona-Proserpine while are too doubtful, and secondly in it simply there is no need. As Pluton in modern astrological anatomy corresponds "стегну" to which ancient Jews, that is to testicles swore. Here that write Semira and V. Vetash:" Клифот – margin of safety of all system as a whole. Клифот itself as potential Keturah – and the chaos of a chasm resisting to future world harmony first of all shows. Then at each stage of creation there is Klifot to counterbalance already created and to give the chance to save up forces for a new emanation – and only when creation is complete, Klifot becomes the doubtless evil as its forces or demand a new stage of evolution or threaten to wrap up it back. From all Klifotov shown in Malkuta, only potential of fertility of Venus – the natural passion – is perceived by the person not too negatively" [6].

This description quite approaches and to Bind. As Venus exists not only in terrestrial and heavenly, but also in female and man’s forms (Afroditon, a veneriansky man’s deity in Cyprus, etc.), and Pluton’s ability to create "angrily" (though unintentional) is well-known.

On it we while will finish our research. As the reader, possibly, was already convinced, it gives rather rich material for reflections. The author will be grateful to readers for all remarks and offers.

Het Monster

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